Why
the Holocaust?
©April 11, 2010 Asher Intrater
This
Monday (April 12) marks Holocaust Remembrance Day in Israel. When sharing
the gospel with our people, we often encounter the objection: "I can't believe in
God because of the Holocaust."
Here is
a brief survey of the biblical answers to this question:
- Universal
Sin - God created the world perfect. Evil in the world began
and continues because of mankind's sin and refusal to obey (Genesis
3). It is not God who is to blame for suffering in the world but
human beings. Yeshua gave the example that the people who were murdered
by Pilate were not greater sinners than others, but that all people need
to repent (Luke 13:1-5). People are not primarily "good" and
progressively evolving into a better moral state. All people have sinned.
The Holocaust is a great proof of the biblical view that mankind are sinners
in need of repentance and grace.
- Jewish
Sin – Amazingly, the events of the Holocaust were predicted as
far back as the Law of Moses. Leviticus 26:33, 38 and Deuteronomy
28:63-64 speak of the exile and horrible suffering of the Jewish
people as a punishment of our sin.
- Gentile
Sin – While the exile and suffering of the Jews are seen as a
punishment from God, much of what happened in the Holocaust and many other
cases of anti-Semitism were NOT what God decreed. God dispersed us into
the Gentile nations because of our sin; but how the Gentiles treated us
was their sin. Zechariah 1:15 – I am exceedingly angry with the
nations at ease; for I was a little angry, and they helped – but
with evil intent. God is angrier with the Gentile nations for their anti-Semitism
than He was with the Jewish people for their sins that caused the exile
in the first place.
- Replacement
Theology – Romans 11 states that there is a continuing destiny
for the Jews as the chosen people. This was denied both by the Catholic
church in the Middle Ages and by Luther in the Reformation. The denial
of the chosenness of the Jewish people in Christian theology allowed for
anti-Semitism to be justified in Christian nations. Although most true
Christians reject anti-Zionism and anti-Semitism today, the errors of replacement
theology allowed for many Christians to remain silent during the Holocaust
and some even to be active in Nazism.
- Rejecting
Messiah – The coming of Messiah was meant to be a blessing for
Israel and the nations. Our rejection of Yeshua turned much of that blessing
into a curse. Luke 19:44 – Your enemies will level you to the ground
and destroy your children within you… because you did not know the
time of your visitation. We in effect cursed ourselves (Matthew
27:25).
- Rejecting
Zionism by Rabbis – The first Aliyah (immigration wave) of modern
Zionism began in 1881, almost 60 years before the Holocaust. I believe
God was calling Jewish people to leave areas of danger in Europe to travel
either to America or to Israel. Those who listened were saved. Tragically,
the rabbinic leadership in Eastern Europe radically opposed Zionism as
false messianism, and told the people not to follow them. As a result,
multitudes of religious were left to be slaughtered.
- Rejecting
Zionism by Humanists – Theodore Herzl began his preaching
for a Jewish State in 1897 after witnessing anti-Semitism in the case of
Captain Alfred Dreyfus. Many liberal Jews in Western Europe could have
been saved from the horrors of the Holocaust had they also moved to America
or Israel. They stayed because of the illusion of affluence and the lies
of liberal secular humanism, which denied the danger at hand. Today as
well, "political
correctness" stands in opposition to the basic defense of the Jewish
state from the threat of a modern day Holocaust at the hands of Islamic
Jihad.
- Suffering
of the Righteous – In all generations the righteous suffer. To
the degree that a society has values of integrity, the righteous will be
rewarded. To the degree that a society has lost its moral values, the righteous
suffer. II Timothy 3:12 – All who desire to live godly in
Messiah Yeshua will suffer persecution. The righteous have suffered
from the time of Cain and Abel, to the prophets and patriarchs of Israel,
to Christians in the Muslim world today. Communist China under Mao massacred
many more people than the Nazis. The Turks murdered multitudes in the Armenian "Holocaust."
- Suffering
of the Chosen People – There is a mysterious parallel between
the crucifixion of Yeshua as Messiah and the suffering of the Jews as the
chosen people. Although our people rejected Yeshua because of sin, the
revelation was also partially "hidden from your eyes" –
Luke 19:42. The exile was not only a punishment; there was a
divine purpose to allow "salvation to come to the Gentiles" –
Romans 11:11. The exile and suffering of the Jewish people
has redemptive aspects for the Gentiles. This is parallel to the suffering
of missionaries and evangelists as they present the gospel (Colossians
1:24).
- Satan
against the Second Coming – After the sin of Adam and Eve,
God promised to bring a "seed" who would destroy Satan (Genesis
3:15). That seed was Yeshua. He was to come through Abraham's
descendants (Genesis 22:18). Therefore satanic forces
(like Pharaoh, Haman, and Herod) have always tried to kill the Jewish people.
These attacks against the Jewish people might have ended when Yeshua was
born. However Yeshua extended the promise to include the Second Coming
as well as the First. Matthew 23:39 – You will see Me no more
until you say, "Blessed is He who comes…" The Holocaust
and Islamic Jihad are satanic attempts to prevent the Jewish people from
fulfilling their end time destiny of bringing the Messiah back into the
world (at which time the devil will be incarcerated [Revelation
20:2]).
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