©30 January 2015 Revive Israel Ministries

Evil Empire

The Ten Plagues, Islam and the Judgment of God

By Asher Intrater

The Ten Plagues is one of the most epic and detailed stories in Scriptures.  It provides a foundation for our understanding of God's judgment.

Before Moses was sent into Egypt, God told him to throw his staff to the ground; it turned into a serpent (Exodus 4:3).   This was a sign of Moses' spiritual authority over satanic forces, symbolized by the serpent.  Yet there was another reason.  God knew something that Moses didn't know. 

Moses had been in the desert for forty years.  The situation had degenerated to the point that cabinet level ministers so were involved in occult worship that they could turn sticks into serpents (Exodus 7:12), turn water to blood (Exodus 7:22) and raise frogs out of the Nile (Exodus 8:7). Witchcraft was so rampant that the Egyptian kings wore crowns with snakes on them.  Therefore, God prepared Moses ahead of time with the power to repel those satanic spirits.

Eye for an Eye

The death of the first born was the last and worst of the plagues.   Remember that the Egyptian pharaohs had been murdering innocent children already for 80 years (Exodus 1:16). God's judgment is always preceded by grace and always perfectly righteous (what you do to others will be done to you).      

The murder of the Jewish children in Egypt was the first type of "Holocaust," later to be followed by Haman, Herod, Nazism and today, Islamic Jihad. Islam claims that Mohammed is the final prophet of God following all the Biblical prophets, including Moses and Jesus. But ironically, these Jihadists have more in common with the evil Pharaohs than any Jewish, Biblical prophet or Apostle.

Jihadists want to bring judgment on Western society for the pervasive sins of corruption and sexual immorality.  There is some truth in those accusations (compare Revelation 17:16-17).   However, Islamists have raped thousands of innocent girls, which is also a form of sexual immorality; and committed murder and lied, which also transgresses the Ten Commandments. God's prophets must also obey God's moral laws themselves. 

After the Ten Plagues, the Egyptian armies were destroyed in the Red Sea.  Those armies came with weapons, ready to kill, pursuing the helpless multitudes who had been oppressed under brutal slavery for three generations. God's judgment was harsh because the crimes committed were so cruel. 

Round Two

God is a judge, a righteous judge.  The Scriptures remind us over and over again that God's judgments are perfectly righteous (Psalm 96:13; 98:9; Revelation 15:4; 19:11).  God's judgment includes:

1. Moral Justice
2. Offer of Grace
3. Clear Warnings
4. Judicial Process
5. Moral Requirements for Prophets.

Islam claims to bring the judgment of God, but does none of the above. 

Pharaoh's Egypt in Moses' time was perhaps the most demonic empire in history.  However, it would seem from prophetic Scriptures that such an evil empire will happen again.  It will be even worse.  It will be a world-wide murderous, genocidal, demonic, tyrannical empire.  The exodus from Egypt is recorded in the Bible as history but also as prophecy.  What will happen in the end times will be similar to what happened in Egypt.

 [Note: The Hebrew root (Ts-R-R)  צרר is the same for the words Antichrist (Tsorer), Tribulation (Tsarot), and Egypt (Mitsrayim).]  The story of the exodus provides a biblical framework for understanding God's judgments and plagues in the end times.

By Ari Sorko Ram

The first time the term "Christian" is used in the New Covenant is: Acts 11:26 – "The disciples were first called Christians in Antioch."   There Paul and Barnabas taught the Gentiles, causing many to come to faith.  These new believers or disciples were called "Christian" (Messianic) as Gentile followers of Yeshua.  The word "disciples" (mathetes) means "learners."   

Paul, Barnabas and the other Jewish believers maintained their identity as Jewish
followers of The Way.” (Acts 9:2)  The term "Christian" was referring to the new disciples.  Since these disciples were once pagans but now new believers they needed a name.  On the one hand, they did not need to be circumcised to be saved, nor become Jewish like Paul and Barnabas; on the other hand, they needed a name to distinguish them from the pagans around them.

 This is reflected in the other two places in the New Covenant that relate to that term.  In Acts 26:28, King Agrippa, who considered himself a Gentile, used this term to define his near conversion.   I Peter 4:16 refers to the pilgrims from many nations as stated in I Peter 2:10, who once were "not a people" but now are "the people of God." 

This terminology reflects the truth of Ephesians 2:11-13: the "one new man" (Body of Messiah, or the Commonwealth of Israel) made up of Jew and Gentile--who become one in faith and love, even as they maintain their distinct identities.

In this part two, Asher gives a focused overview of the final prophetic chapters in the book of Ezekiel. He also shares about where he sees us now in God's prophetic time table. To watch in English, click HERE!