Victory and Persecution in Revelation

By Asher Intrater

One of the most precious promises in the Bible is Acts 2:17, that "In the Last Days, says the Lord, I will pour out My Spirit on all flesh." We understand this to be a promise of a world-wide revival in the end times. (Yeshua also said that the "harvest is the end of the world" – Matthew 13:39.)

Some people do not believe in such a revival in the end times.  They point to the prophecies about persecution and tribulation and the antichrist in the end times, and conclude (reasonably enough) that there could be no widespread revival.   

So which is it? Revival or persecution? Victory or tribulation? The answer of course is "both." There is revival in the midst of persecution; victory in the midst of tribulation.

One way to see this balance is by an overview of the book of Revelation.  There we see a clear description of the evil empire of the antichrist and the massive murder of true believers around the world (Revelation 12, 13, 15).

On the other hand there is no book in the Bible that teaches more about victory and overcoming.  Every single one of the seven churches in Revelation 2-3 are enjoined to "overcome."   Presumably, this spiritual encouragement to be an overcomer is relevant to all of us as believers in Yeshua even today.

Yeshua is the Lion of Judah who overcomes – Revelation 5:5

The saints are sealed by the Holy Spirit as protection from the judgments of God – Revelation 7:4, 9.e

Our prayers will have power (Revelation 8:3-5); biblical prophecies will challenge the nations (Revelation 10:11); the community of faith will be glorified like a mother giving birth yet attacked by a dragon (Revelation 12 1-4); we overcome by the blood of Yeshua (12:10); there is a harvest of both good and evil in the end (Revelation 14); praise overcomes the evil power of the beast (15:2-3).

The book of Revelation, as the last book of the Bible, describes a period of great moral darkness, yet a people of glory and purity in the midst of that darkness (Like Isaiah 60:1-3). It is not all dark; and certainly not all light. The light becomes purer; the darkness becomes more evil.  Both occur at the same time.  Therefore the book of Revelation has more passages about victory and more passages about persecution than any other book in the Bible.

This truth or balance can be missed on either side.  When Yeshua returns, the kingdoms of this world become the kingdom of God (Revelation 11:15). There is not total dominion before that time.  Goodness will grow inside the people of God until it finally fills the earth.  But that fullness does not come until Yeshua's return.

In this age, there is a beautiful progress in the kingdom of God.  We come into unity of faith (John 17); the Church comes to her fullness (Romans 11:25); Israel will be saved (Romans 11:26); the "bride" will be made ready (Revelation 19:7).

The fact that the book of Revelation speaks so much about both "victory" and about "persecution" shows that the two seeming contradictory aspects happen at the same time.  Let's maintain such a balanced view.

As we continue to teach apostolic and prophetic restoration in Israel, the controversy surrounding apostles and prophets in our day is back in the spotlight. Here's what we believe and what we don't believe about apostolic and prophetic ministry.

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By Ron Cantor and Asher Intrater

The word Shaliach, שליח , has several meanings in modern Hebrew:  apostle, public servant, anyone with a sense of divine mission or purpose, and even a delivery man.

Ron and Asher were sitting in Asher's home recently talking about some of the controversy concerning the renewal of apostolic and prophetic ministry in Israel today when Ron received a phone call from someone trying to make a delivery to his home. The delivery man was speaking so loudly that Asher could hear the whole conversation.

Ron had ordered a new blender for his kitchen. The delivery man showed up at his home, but of course Ron wasn't there. So he called to make arrangements and asked if he could leave it with a neighbor. Ron agreed.

While still on the line,  the delivery man knocked on the door, and Ron’s neighbor called out through the closed door, "Who is it?" The delivery man answered loudly, "Shaliach, Shaliach."

Ron and Asher looked at each other and broke out laughing. For us as Israelis, it seemed like a divine joke with a potent and humbling message: if the guy delivering a blender can scream that he is a “shaliach,” then maybe we shouldn’t be “screaming” so loud about apostles and prophets in the church today—the potential for pride is just too great.   

Let's take the whole issue down a few levels of humility. At the end of the day (at least in Israel),  even a delivery man can be an “apostle”, and a true apostle is nothing more than God’s errand boy.