Select Page

“Nasi” – Lifted Up

written by Asher Intrater
February 28, 2014

The verb in Hebrew “nisa” – נישא – means “lifted up.” There is a beautiful string of verses in Isaiah with this word. In Isaiah 3:11-17, everything that is lifted up which does not glorify the Lord will be brought low. In Isaiah 6:1-3, there is a glorified King lifted up and sitting on the throne of God, worshiped by angels, crying “holy, holy, holy.” In Isaiah 52:13 – 53:12, the servant of the Lord is high and lifted up in the midst of suffering and pain.

Is the Lord lifted up and glorious or is He lifted up and suffering? The answer of course is both. In Isaiah 57:15, the two images are resolved as the Lord is both lifted up, yet also dwells with the lowly.

The idea of the servant-king being “lifted up” is expanded in the New Covenant. John refers to Yeshua on the cross as “lifted up” to save all men (John 3:14; 8:28: 12:32-34). Yeshua is described as lifted up to heaven in the ascension in Acts 2:23, and sitting above all authorities in Ephesians 1:22 and 4:10. In Hebrews 7:26, the Messiah as our spiritual high priest is lifted up to heaven, holy and separated from sin.

If the vowels in “nisa” are flipped to “nasi” – נשיא – the verb changes to a noun, meaning, “the one who is lifted up.” In modern Hebrew, the word nasi means “president,” like Shimon Peres or Barak Obama. In medieval history, the Nasi was the head of the Jewish community in exile or head of the religious court. Judah the Nasi, the Prince, edited the Mishnah (first part of the Talmud).

At the end of the book of Ezekiel, there is an extended prophetic description of the millennial messianic kingdom on earth. The central figure throughout these chapters is a mysterious King. He is often called “The Prince.” But in Hebrew the word in all these chapters is not “prince” but “Nasi.” 

It is possible that Ezekiel was referring to the prophecies in Isaiah. The glorious and holy king who is lifted up in Isaiah 6 is the same as the lifted up suffering servant of Isaiah 53, who is the same Messianic King, “Nasi” of Ezekiel’s kingdom. Yeshua is the Nasi, the suffering servant and glorified king. He is the “Lifted Up One.” As we lift Him up, He will draw all men (John 12:32).

Asher serves as president of Tikkun Global family of ministries and congregations, dedicated to the dual restoration of Israel and the Church. He is founder of the Revive Israel five-fold ministry team, and oversees both Ahavat Yeshua and Tiferet Yeshua congregations in Israel.

He and his wife Betty share a passion for personal prayer and devotion, local evangelism and discipleship in Hebrew, and unity of the Body of believers worldwide.

Asher was raised in a conservative Jewish home and holds degrees from Harvard University, Baltimore Hebrew College and Messiah Biblical Institute. He has authored numerous books, tracts and articles.

Subscribe

Subscribe to our weekly updates! We offer articles by trusted Messianic authors, a Global Broadcast featuring worship music by our talented musicians and a teaching by Asher Intrater,  Ariel Blumenthal,  and others.

Related
Posts

How I Came to Faith

I was born in Israel into a secular Jewish family with roots in the Land stretching back generations. My great grandfather was a pioneer farmer in the Galilee. My father was a commander in the Palmach naval fighting units, starting before the Israeli War of...

read more

Surprising Psalms

Beginnings are important. They are foundational. In Acts 2, the Holy Spirit was poured out on Shavuot/Pentecost and the church was born. Over the next 2.5 chapters, the disciples (mostly Peter) proclaim the Gospel, several times, to all the Jewish people gathered in...

read more

Anchor in the Storm

We find ourselves in a time of isolation and ruptured routine. The world health crisis has affected every one of us. Consequently, something at the core of my being is searching for solid ground. Life’s circumstances have changed radically, in a way that threatens my...

read more