One line always gets me in God’s conversation with Moses: “So, I have come down.” Here’s Moses, freaking out at a bush that won’t stop burning. Why shouldn’t he be? He’s hearing the voice of God Almighty, for goodness’ sake!
The Hebrews are locked in slavery. Moses has blown it and spent about 40 frustrating years in the desert running after sheep. I know, because when we were hippies trying to live on the land in New Mexico, it was my “job” to herd the goats. They drove me crazy, running from bush to bush. The problem, I realized many years later, was that we weren’t feeding the poor creatures enough. So, when they were let loose to “go for a walk with Eitan” they took off like race horses. It was all I could do to keep up with them. The truth was, they were herding me.
When God says to Moses “So, I have come down,” it’s not a throwaway line. The dialogue that unfolds is a defining one (since God reveals his ineffable name “I am that I am—יהוה ” and lets Moses know that he’s to be the Lord’s special envoy to Pharaoh), but their chat also contains some humor. When God informs Moses that He is sending the desert shepherd to the most powerful ruler in the world, demanding the freedom of his abundant, free Hebrew slave labor, Moses’ reaction has multiple levels.
It’s like he’s (1) playing dumb, or (2) is truly blown away and hanging on every word, or (3) remembers his less-than-stellar attempt to set his enslaved relatives free, and doesn’t really want any part of it, or (4) has sincere questions and is trying to come to grips with this totally weird situation of a voice coming out of a burning bush. And we imagine the voice being deep and booming, scary and welcoming all at the same time.
Why “Come down”?
“Coming down” is, of course, part of God’s repertoire. He pulls it first on Adam and Eve, that lovely but spaced-out couple at the beginning of the Book. They heard the sound of the Lord walking in the garden during the breezy part of the day (my translation of “לרוח היום“). He was there, God, the Creator. And they HEARD Him. God’s presence must have been something physical for them to hear. Conclusion: He had come down.
Then there are all the incidents that people (including my friend Asher) have written about. The Almighty appeared to Abraham, and to Gideon, Ezekiel, and Samson’s folks. But, this action verb description: “So I have come down,” is a personally involved response to the cries of the Hebrew slaves. Why has He come down? “To deliver them out of the hand of the Egyptians, and to bring them up from that land to a good and large land, to a land flowing with milk and honey” (Exodus 3:8). Talk about an attractive deal!
It’s the getting involved part that drew me in. Fast forward to John’s Gospel. Yeshua says “I am the living bread which came down from heaven” (John 6:51). God has again “come down,” this time in the flesh! And, again, it is to set the captives free (Isaiah 61:1 and Luke 4:18). It’s looking like this “coming down” business is a major character trait of the Eternal. This IS what He does, and it challenges many religious traditions. IN fact, being among us is His “thing.” (See James 4:8, Exodus 25:8, 33:14, Matthew 28:20).
Come down to me!
I want to dwell with Him and for Him to dwell with me. His “coming down” shows me His personal concern, readiness to sacrifice, unflinching commitment to deal with my junk, and His ability to alter my ego. It was inevitable that a real life Messiah would show up. How else could God fulfill His plan of saving mankind, and saving me? He couldn’t do it long distance, like a Skype call. The only way was to “come down” and take care of business.
Like the time back in Egypt when He heard our cries, He hears them right now. “I’m crying out to you, Lord. Hear my cry. Come down. You have come down, and shown me who You are. But I also need You every day. Help me hear You walking in the garden, breaking the bread. Help me sense your nearness when I’m feeling far from you. Come on down, Lord.”
In 1992 the Shishkoff family made Aliyah, settling in the Haifa Bay area of Israel, where Eitan founded ‘Tents of Mercy’ as a Hebrew-speaking Messianic community and humanitarian aid center. ‘Tents of Mercy’ has grown to a network of five interrelated congregations.
Eitan also serves as founding director of ‘Katzir’ (Harvest), a national equipping ministry for Israeli Messianic teens, serving over 40 local congregations. These youth events led him to envision ‘Fields of Wheat’, a national equipping center where Jewish and Arab believers join in camps, conferences, retreats, and celebrations.