We seek to have a biblical balance on the issues concerning apostolic and prophetic gifts today. One of the keys to find such a balance is the phrase, “we prophesy in part.”
I Corinthians 13:9 – We know in part and we prophesy in part.
Love is the greatest commandment. As we continue to love, our love grows more mature. In that experience of maturity, we have more patience and humility. The more we know, the more we realize how much we don’t know. We give place to the fact that others will know and see things that we do not. This attitude preserves unity and prevents divisiveness.
The phrase, “we prophesy in part” can be looked at in two ways. For those who do not believe in the continuing gift of prophecy at all, or who say that prophecy must be perfect or else it is totally false, we can see that New Covenant prophecy involves a level of interpretation and understanding that is only partial in nature. We “see through a glass dimly” (I Corinthians 13:12).
Yet we do indeed prophesy. Anyone who is born again and filled with the Holy Spirit can potentially share prophetic revelation (I Corinthians 14:5, 6, 24, 31, 32, 39). Just because prophecy is only partial does not mean that it is not true prophecy. This is why we are instructed to “test” prophecies and “hold on to what is good.” (1 Thess 5:21) If everything prophetic was perfect and complete, there would be no need to “hold on” to what is good and reject what is not.
In the New Covenant, after a person repents and believes in Yeshua, his spirit can be born again. The Spirit of God can bear witness with the human spirit (Romans 8:16) through the human conscience (Romans 9:1). Through the human spirit and conscience, thoughts come to the human mind whose origins are from God (Romans 8:6, Isaiah 55:8-9).
That is the experience of normative New Covenant prophecy: God’s thoughts through God’s Spirit to our spirit through our conscience, brining God’s thoughts into our thoughts. When we convey those “God thoughts” to others, it is considered prophecy or divine wisdom.
On the other hand, those of us who believe in prophecy often need to “tone down” our language. We should not speak in ABSOLUTE terms, because, after all, we only prophesy in part and we only know in part. New Covenant prophecy is not so much a direct and external command from God, but an internal understanding of the will of God through words and pictures, inspired by God in our hearts.
Therefore we should speak with more humble language, posture, tone of voice, volume and “body language.” Is the way we prophesy indicating the fact that we know that the very prophecy we are giving is by definition only “partial?”
Here is the balance: “Non-charismatics” need to recognize that New Covenant believers can indeed prophesy, and that the Scriptures nowhere teach that this gift would cease before Yeshua’s return. We “charismatics” need to recognize that what we are prophesying is only partial. And finally, to all of us in any kind of theological argument: whatever it is that we do know, we only know it partially. Let’s give some room for humbling ourselves and learning from others.
Asher serves as president of Tikkun Global family of ministries and congregations, dedicated to the dual restoration of Israel and the Church. He is founder of the Revive Israel five-fold ministry team, and oversees both Ahavat Yeshua and Tiferet Yeshua congregations in Israel.
He and his wife Betty share a passion for personal prayer and devotion, local evangelism and discipleship in Hebrew, and unity of the Body of believers worldwide.
Asher was raised in a conservative Jewish home and holds degrees from Harvard University, Baltimore Hebrew College and Messiah Biblical Institute. He has authored numerous books, tracts and articles.